By Ruth Gruber
Published May 19, 2014.
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(JTA) — With a rabbi and a Muslim sheik as his travel companions, Pope Francis is heading to the Middle East with what he hopes will be a powerful message of interfaith respect.
It will be the first time that leaders of other faiths are part of an official papal delegation. The aim is to send “an extremely strong and explicit signal” about interfaith dialogue and the “normality” of having friends of other religions, chief Vatican spokesman Rev. Federico Lombardi told reporters.
Starting Saturday, the three-day pilgrimage will take the 77-year-old pontiff to Jordan, the West Bank and Israel. The packed agenda includes courtesy calls on government leaders; open-air Masses; meetings with Christian, Muslim and Jewish religious authorities; and visits to holy sites of the three religions.
The two men joining Francis are friends with whom the pope frequently collaborated when he was the archbishop of Buenos Aires: Rabbi Abraham Skorka, former rector of the Latin American Rabbinical Seminary in Buenos Aires, and Sheik Omar Abboud, a former secretary-general of the Islamic Center of Argentina.
“I don’t expect Francis to wave a magic wand and bring together Jews and Palestinians,” Skorka told the Italian Catholic newspaper Avvenire. “But his charisma and his great humility can give a powerful message of peace for the whole Middle East.”
Since being elected to the papacy in February 2013, Francis, the first non-European pope in more than 1,200 years, has become known — and widely hailed — for breaking protocol, shunning the grand trappings of papal power and reaching out to the faithful on a personal level.
On his upcoming trip, Francis has insisted that he will not travel in a bulletproof vehicle or special Popemobile. Rather, he’ll get around in “a normal car or open-topped jeep” in order to be closer to the people who come out to greet him, according to the Vatican spokesman.
Eric Greenberg, the director of communications, outreach and interfaith for the Multi-Faith Alliance for Syrian Refugees, said Francis’ ability to captivate world media means every step of his visit will be watched closely.
“There will be opportunities to deepen the important bilateral relationship between Catholics and Jews, and to boost the larger dialogue among Catholics, Jews and Muslims,” Greenberg said.
Francis will begin his trip in Jordan and proceed the next day by helicopter to Bethlehem for a 6 1/2-hour stay. He will meet there with Palestinian officials, celebrate an open-air Mass in Manger Square and visit with children from Palestinian refugee camps.
The official Vatican program says the pope will be visiting “the state of Palestine,” which has prompted rumors that the Vatican may announce recognition of an independent Palestinian state.
From Bethlehem, Francis will fly by helicopter to Ben Gurion Airport and then to Jerusalem. He will visit the Yad Vashem Holocaust center and the Western Wall, where like his predecessors Benedict XVI and John Paul II, he will leave a message in a crack between the stones.
The pope also will visit Christian sites and the Temple Mount, a site that is sacred to both Jews and Muslims and the locus of recent clashes between Israeli police and Palestinians protesting Jewish visitors.
In recent years, the Vatican has made the state of Christians in the Middle East a priority issue. Latin Patriarch Fouad Twal, the top Roman Catholic clergyman in the Holy Land, said this month that the recent spate of anti-Christian graffiti attacks by Israeli Jewish extremists “poisons the atmosphere of coexistence” surrounding the papal visit. He chided Israeli authorities for not cracking down.
Rabbi David Rosen, the American Jewish Committee’s international director for interreligious affairs, said the media attention resulting from the papal trip has prompted some action to be taken against the extremists.
Francis will be the fourth reigning pope to visit Jerusalem. His trip marks the 50th anniversary of the first papal visit to the Holy Land, Pope Paul VI’s pilgrimage in January 1964. On the trip, Paul’s meeting in Jerusalem with Patriarch Athenagoras, the spiritual leader of Orthodox Christians, was a major first step toward reconciling the 1,000-year rift between Western and Eastern Christianity.
The centerpiece of Francis’ stay will be his meeting with Ecumenical Orthodox Patriarch Bartholomew and an ecumenical joint prayer service with leaders of other Christian churches in the Basilica of the Holy Sepulcher in Jerusalem.
Paul’s trip, the first by a reigning pope outside of Italy, came in a vastly different context than today in terms of Jewish-Catholic and Vatican-Israel relations. The visit came one year before the Second Vatican Council promulgated its Nostra Aetate declaration, which opened the way to interreligious dialogue between Catholics and Jews.
It also took place decades before the Vatican and Israel established diplomatic relations with a Fundamental Agreement signed at the end of 1993. During his stay in Jerusalem, Paul did not even pronounce the word “Israel.”
For the past 20 years, Israel and the Holy See have attempted to reach agreement on several outstanding bilateral issues, including establishing the juridical rights of the Catholic Church in Israel as well as regulating property and taxation issues.
Just ahead of the pope’s visit, Israeli officials quashed rumors that Israel planned to transfer the Cenacle — the site where Jesus’ Last Supper took place — to the Vatican. Francis is to celebrate Mass at the Cenacle, which is revered by Christians.
Jews venerate the site as King David’s Tomb, and on May 12, hundreds of haredi Orthodox protested there demanding that Israel retain control.
All of these factors and more mean that it is impossible to separate bilateral Israel-Vatican relations from Catholic-Jewish relations, the AJC’s Rosen says.
Papal visits to Israel, he said, demonstrate “the remarkable new Catholic and Christian positive affirmation of the roots of its identity and its commitment to the welfare of the Jewish people.”
Moreover, he said, “I greatly hope that there will still be an opportunity for an interfaith encounter with local representatives of the faiths communities in this land somewhere on the papal itinerary. I actually think that to bring along an Argentinian rabbi and imam is very nice, but if there is no interfaith meeting with the locals, it might be seen locally as rather disingenuous.”
Read more: http://forward.com/articles/198481/pope-francis-heading-to-holy-land-with-rabbi-and-i/#ixzz32IVTDuZN
Much of it was written by eyewitnesses. They were there an wrote about others who were there. Parts of the Bible were revealed by God and kept true to real history by God’s guidance. It is not as Peter said “a cunninly devised fable” as the “experts” seem to say.
How do they know? Were they there? Do they have knowledge of events that they did not witness from some source better than God? Do they know all things. To imagine that they know better than the eye witnesses and God is extremely arrogant. Such arrogace is irrational and cannot even be considered to have any validity.
Trust God and His word The Bible.
On commissioning Moses, Jehovah emphasized the importance of the divine name. Respect for that name and the One whom it represents was vital. When asked about his name, Jehovah told Moses: “I shall prove to be what I shall prove to be.” Further, Moses was to tell the sons of Israel: “Jehovah the God of your forefathers, the God of Abraham, the God of Isaac and the God of Jacob, has sent me to you.” Jehovah added: “This is my name to time indefinite, and this is the memorial of me to generation after generation.” (Exodus 3:13-15) Jehovah is still the name by which God is known to his servants around the earth.—Isaiah 12:4, 5; 43:10-12.
Appearing before Pharaoh, Moses and Aaron delivered their message in the name of Jehovah. But Pharaoh arrogantly said: “Who is Jehovah, so that I should obey his voice to send Israel away? I do not know Jehovah at all and, what is more, I am not going to send Israel away.” (Exodus 5:1, 2) Pharaoh proved to be both hardhearted and deceitful, yet Jehovah urged Moses to deliver messages to him again and again. (Exodus 7:14-16, 20-23; 8:1, 2, 20) Moses could see that Pharaoh was irritated. Would any good come from confronting him again? Israel was eager for deliverance. Pharaoh was adamant in his refusal. What would you have done?
Moses delivered yet another message, saying: “This is what Jehovah the God of the Hebrews has said: ‘Send my people away that they may serve me.’” God also said: “By now I could have thrust my hand out that I might strike you and your people with pestilence and that you might be effaced from the earth. But, in fact, for this cause I have kept you in existence, for the sake of showing you my power and in order to have my name declared in all the earth.” (Exodus 9:13-16) Because of what would be done with hardhearted Pharaoh, Jehovah purposed to demonstrate his power in a way that would serve notice on all who defy him. This would include Satan the Devil, the one whom Jesus Christ later called “the ruler of the world.” (John 14:30; Romans 9:17-24) As foretold, Jehovah’s name was declared around the earth. His long-suffering led to preservation for the Israelites and a vast mixed multitude that joined them in worshiping him. (Exodus 9:20, 21; 12:37, 38) Since then, the declaration of Jehovah’s name has benefited millions more who have taken up true worship.
http://wol.jw.org/en/wol/d/r1/lp-e/2005366#h=8:0-11:1072
http://wol.jw.org/en/wol/d/r1/lp-e/1200272060