Thursday, January 14, 2016

Patterns of Evidence. Exodus.



Patterns of Evidence: Exodus





"One of the biggest mysteries of the ancient world is the question of whether the historical events recorded in the Bible actually happened. The stakes of this question are extremely high because today’s world is so connected to the Bible. In fact, the Bible may have been the greatest single influence to shape Western civilization. For more than 1500 years, the West accepted the truth of the biblical accounts. Presently, these accounts form the foundations of faith for hundreds of millions of Christians and Jews worldwide. If these events never happened, are those religions based on a gigantic lie?"



"One of the biggest mysteries of the ancient world is the question of whether the historical events recorded in the Bible actually happened. The stakes of this question are extremely high because today’s world is so connected to the Bible. In fact, the Bible may have been the greatest single influence to shape Western civilization. For more than 1500 years, the West accepted the truth of the biblical accounts. Presently, these accounts form the foundations of faith for hundreds of millions of Christians and Jews worldwide. If these events never happened, are those religions based on a gigantic lie?"



"One of the biggest mysteries of the ancient world is the question of whether the historical events recorded in the Bible actually happened. The stakes of this question are extremely high because today’s world is so connected to the Bible. In fact, the Bible may have been the greatest single influence to shape Western civilization. For more than 1500 years, the West accepted the truth of the biblical accounts. Presently, these accounts form the foundations of faith for hundreds of millions of Christians and Jews worldwide. If these events never happened, are those religions based on a gigantic lie?"

Friday, January 8, 2016

Prodigal Son. Pope Francis Explains







Pope Francis: when you say 'love,' do you really know what it means?


by Elise Harris








.- Love was the center of Pope Francis’ second daily homily after taking a break for Christmas - he said the word has become so casual that we no longer know exactly what we mean when we say it.


“This word ‘love’ is a word that is used so many times and when we use it we don’t know exactly what it means. What is love?” the Pope said during his Jan. 8 daily Mass in the Vatican’s Saint Martha guesthouse.

It was his second daily Mass after taking a break during the Christmas holiday season. At yesterday's Mass, the Pope dedicated his homily to the topic of mercy.


He focused today’s reflections on the passage in the First Letter of St. John when the apostle tells his readers that “God is love.”


At times, the Pope said, we can think real love is the kind we see in soap operas, “but that doesn’t appear to be love.”


For others, love can seem like having a crush on someone, but that feeling eventually fades away, he noted, and asked where the source of true love can be found.


“Whoever loves has been created by God because God is love,” he said, and cautioned against a mistaken notion that “Every love is God. No, God is love.”

Francis went on to describe how God is the one who loved us first. The Apostle John provides numerous examples of this in the Gospel, he said, pointing specifically to Jesus’ multiplication of the loaves and fish and to the parable of the Prodigal Son as examples.


“When we have something on our mind and we want to ask God to forgive us, it’s he who is waiting for us – to forgive us,” the Pope said, explaining that the current Jubilee of Mercy is a means of being assured that “our Lord is waiting for us, each one of us.”


The reason, he said, is “to embrace us. Nothing more. To say to us: son, daughter, I love you. I let my Son be crucified for you: this is the price of my love, this is the gift of my love.”


Pope Francis then noted how God is waiting for us to open the doors of our hearts to him, and said that we must have the certainty that God waits for us as we are, not as we are told we ought to be.


He encouraged attendees to go to the Lord and tell him how much they love him. If a person feels that they are unable to say that, Francis told them instead to say something to the effect of “you know Lord that I would like to love you but I am such a bad sinner.”


When God hears this, the Pope said, “he will do the same as he did with the prodigal son who squandered all his money on vices: he won’t let you finish your speech and with an embrace will silence you. The embrace of God’s love.”










....

Wednesday, January 6, 2016

“Where is the child who has been born the King of the Jews?"

Pope Francis: Church doesn’t shine with its own light

2016-01-06 Vatican Radio
(Vatican Radio) In his homily at Mass celebrating the solemnity of the Epiphany, Pope Francis said the Church is called to be a missionary Church and announcing Christ is not a profession and nor is it about proselytism. He said the Church cannot delude herself that she shines with her own light but instead draws her brightness from the light of Christ.

Please find below a translation in English of Pope Francis’ prepared remarks for his homily at the Mass in St Peter's Basilica celebrating the solemnity of the Epiphany:

                The words of the Prophet Isaiah – addressed to the Holy City of Jerusalem – are also meant for us.  They call us to go forth, to leave behind all that keeps us self-enclosed, to go out from ourselves and to recognize the splendour of the light which illumines our lives: “Arise, shine; for your light has come, and the glory of the Lord has risen upon you” (60:1).  That “light” is the glory of the Lord.  The Church cannot delude herself into thinking that she shines with her own light.  Saint Ambrose expresses this nicely by presenting the moon as a metaphor for the Church: “The moon is in fact the Church… [she] shines not with her own light, but with the light of Christ.  She draws her brightness from the Sun of Justice, and so she can say: ‘It is no longer I who live, but Christ who lives in me’” (Hexaemeron, IV, 8, 32).  Christ is the true light shining in the darkness. To the extent that the Church remains anchored in him, to the extent that she lets herself be illumined by him, she is able to bring light into the lives of individuals and peoples.  For this reason the Fathers of the Church saw in her the mysterium lunae.
                We need this light from on high if we are to respond in a way worthy of the vocation we have received.  To proclaim the Gospel of Christ is not simply one option among many, nor is it a profession.  For the Church, to be missionary does not mean to proselytize: for the Church to be missionary means to give expression to her very nature, which is to receive God’s light and then to reflect it.  There is no other way.  Mission is her vocation.  How many people look to us for this missionary commitment, because they need Christ.  They need to know the face of the Father.
                The Magi mentioned in the Gospel of Matthew are a living witness to the fact that the seeds of truth are present everywhere, for they are the gift of the Creator, who calls all people to acknowledge him as good and faithful Father.  The Magi represent the men and woman throughout the world who are welcomed into the house of God.  Before Jesus, all divisions of race, language and culture disappear: in that Child, all humanity discovers its unity.  The Church has the task of seeing and showing ever more clearly the desire for God which is present in the heart of every man and woman.  Like the Magi, countless people, in our own day, have a “restless heart” which continues to seek without finding sure answers.  They too are looking for a star to show them the path to Bethlehem.
                How many stars there are in the sky!  And yet the Magi followed a new and different star, which for them shone all the more brightly.  They had long peered into the great book of the heavens, seeking an answer to their questions, and at long last the light appeared.  That star changed them.  It made them leave their daily concerns behind and set out immediately on a journey.  They listened to a voice deep within, which led them to follow that light.  The star guided them, until they found the King of the Jews in a humble dwelling in Bethlehem.
                All this has something to say to us today.  We do well to repeat the question asked by the Magi: “Where is the child who has been born the King of the Jews?  For we observed his star at its rising, and have come to pay him homage” (Mt 2:2).  We are impelled, especially in an age like our own, to seek the signs which God offers us, realizing that great effort is needed to interpret them and thus to understand his will.   We are challenged to go to Bethlehem, to find the Child and his Mother.  Let us follow the light which God offers us!  The light which streams from the face of Christ, full of mercy and fidelity.  And once we have found him, let us worship him with all our heart, and present him with our gifts: our freedom, our understanding and our love.  Let us recognize that true wisdom lies concealed in the face of this Child.  It is here, in the simplicity of Bethlehem, that the life of the Church is summed up.  For here is the wellspring of that light which draws to itself every individual and guides the journey of the peoples along the path of peace.
(from Vatican Radio)